Abu ‘Abdullah Muḥammad ibnu-l-Ḥasan Ibn Farqad ash-Shaybānī the father of Muslim His works, known collectively as zahir al-riwaya, were considered authoritative by later Hanafis; they are al-Mabsut, al-Jami al-Kabir, al-Jami al- Saghir. Wajdi al-Ahdal and the Broken Yemeni Nation. Authors al-Muqalih, ‘abd al-‘ aziz () Dirasat fi al-Riwaya wa-l-Qissa al-Qasira ft al-Yaman. vol. 1, 1st ed. Dahir, Rahab () “Muqabala Ma’a Al-katib Al-yamaniyy Wajdi al-Ahdal. Hammer ): Sirat al-Malik ‘Ag’ib wa Carib (Égypte, /) — Ms arabe n° Sirat al-malik al-Dahir Baybars [tasa/J al-riwaya al-Samiyya (Récit du roi .
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By Mawlana Bilal Ali.
Some scholars of the madhhab did not include the two Siyar collections amongst the books of the Zahir al-Riwayah. The details of this exclusion as well as the contents of the six books form the content of a future article, in sha Allah. These books are termed the Zahir al-Riwayah manifest narrations because they are narrated from Imam Muhammad through numerous reliable narrators and manifestly established mass-transmitted or well-known chains.
These books were compiled by Muhammad while he resided in Baghdad and were later transmitted through numerous chains from his students in numbers which preclude any possibility of their falsehood or fabrication.
The Zahir al-Riwayah primarily serve as a compendium of the legal opinions of the three preeminent imams of the madhhabnamely Abu Hanifah, Al-riwayx Yusuf, and Muhammad who are also called sometimes Ashab al-Madhhab.
Organized in the conventional order of legal chapters and concise in its presentation, the Dhwhir The Sufficing truly lived up to its name, allowing students of law to easily identify the Zahir al-Riwayah rulings of the Hanafi school without having to pour over all six books and their relatively less-organized contents.
The rulings of this category are those that are not transmitted in the above-mentioned six books of the Zahir al-Riwayah but, like the rulings in them, are also attributed to the early imams of the madhhab.
These books are called Nawadir because they are transmitted through singular rather than mass-transmitted duahir well-known chains. Most of the legal rulings of these three categories are al-riwqya in the common fiqh texts but are not discernable from one another.
Very few later jurists differentiated between the three categories when compiling their legal compendiums. A few works, however, relate the rulings of the madhhab according to their category, amongst them is the still rare but oft-quoted Muhit of Radi al-Din al-Sarakhsi.
He was amongst the famed jurists and hadith scholars of Balkh.
Abu Hanifa’s Books? – IslamQA
He passed away in AH. Bilal Ali is a teacher of Islamic studies by profession and a researc her in the Islamic sciences. His fields of specialization include Islamic law, hadith, and education. Published in FeaturedFiqh and Usul al-Fiqh. Jazak Allahu khayra for the excellent article!
Looking forward to some more articles in this subject. Assalamualaikom, I am thinking about doing a youtube series fisabi Allah on the subject of different schools of thought and the Hadith and actions accepted by these schools of thought I was wondering if perhaps I could get some insight, inshAllah.
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Published in FeaturedFiqh and Usul al-Fiqh Abidin abu hanifah abu yusuf fuqaha imam muhammad ibn al hasan imams jurists madhhab mufti muhammad ibn shah waliullah six books. Samir December 25, Can you please email Me! I need your help.
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